Summary of Wars against Jehovih
The 24th book of the OAHSPE, “The Book of Wars Against Jehovih,” describes a grand war drama in which the god Anuhasaj takes the place of the creator Jehovih and rules the earth. Anuhasaj calls himself “De’yus,” the supreme god, a name familiar from Greek mythology, and many gods who support his rebellion occupy various regions and rule as gods who worship themselves.
Among them, Te-in in China, Sudga in India, and Osiris in Egypt were the most powerful, but later these three gods rebelled against De’yus(Anuhasaj) and falsely claimed to be the creator. However, this rebellion caused the gods of the small countries in various regions to become independent. The reason for this was that after the rebellion, De’yus, who was worshiped as the chief god, fell into hell, and there was no chief god to serve.
One would think that if that was the case, they should have served Osiris, Sudga, or Te-in, who all claimed to be a Creator, but perhaps they had some qualms about the three gods who had degraded the chief god De’yus, or perhaps they were unwilling to be downwind from gods who were of the same rank as them (in the sense of being subordinate to De’yus), so in the end, they chose to become independent, albeit as a small country.
An example that suggests this is Japanese mythology, which appears in the Nihon Shoki and Kojiki. In Japanese mythology, the first god to be born was Kuninotokotachi-no-Mikoto, followed by Kuninosatsuchi-no-Mikoto and Toyokumununu-no-Mikoto, and it is said that these three gods were born spontaneously. (Nihon Shoki, Kamiyo no jo)
I had always wondered why the God of Creation created only Japan while reading Japanese mythology, but when I understood the OAHSPE’s “Book of Wars against Jehovih,” I could understand how it came about. In a word, it is because the Japanese gods joined the rebellion of the three pillars, Osiris, Sudga, and Te-in, and created a story in which they regarded themselves as a Creator.
As a result of the various gods becoming independent, this era became a time of war, just like the Warring States Period. It is said that Sudga of India and Te-in of China destroyed all the towns that did not worship them. However, Egypt, where Osiris ruled, did not adopt this policy, instead overwriting the “De’yus” that had been worshipped until then to conform to Osiris’ will, and leaving the existing towns intact instead of destroying them. As a result, compared to China and India, only ancient Egypt has a relatively large number of historical books and historical buildings from that time.
The problem was that the gods Baal and Ashtaroth, who acted under Osiris, rebelled against the country that Osiris had held and started a war with Osiris. Baal and Ashtaroth established their bases in Western Asia and Greece, destroyed existing towns like Te-in and Sudga, and even declared war on Osiris’ Egypt.
However, independent gods such as Osiris, Sudga, and Tiin incurred the wrath of the people who had worshipped the previous chief god Deus, and as the cries of resentment grew louder in the war-torn world, spirits who had grown increasingly hateful sided with the people, becoming a major force and sending the gods who had sparked this war to hell one by one.
In the Osiris legends of ancient Egypt, there is a story that after the god Osiris was killed, his wife, the goddess Isis, picked up his body and resurrected him in the underworld. According to the OAHSPE, the god Isis is a creation of Osiris and does not actually exist. However, I think that when the followers of the god Isis learned of the death of the god Osiris, that is, that he had fallen into hell, they spun this story in prayer for Osiris’s repose.
Thus ended Wars against Jehovih that had lasted for over 1,000 years.
Regarding the start of the war against Jehovih
In this section, we will consider when the War against Jehovih began. The false god De’yus(Anuhasaj) rebelled during the cycle of the goddess Kpentaamij (3950 B.C. – 1550 B.C.). The OAHSPE does not state a specific timeline, but the materials are available, so we will use them as clues for our consideration.
1. How God Anuhasaji became the chief god of the chief deity territory Maitraias
The god Anuhasaj was one of the minor deities of the false god Ahura Mazda, who corrupted the doctrines of Zoroastrianism by assuming the name of the god I’hua’Mazda.
Later, when the false god Ahura fell into hell, Anuhasaji was also sent to hell, and when Ahura eventually reformed and returned, they both accompanied Ahura and worked to save the people they had degraded in the heavenly realm of Ailkin. Ahura raised the lowly souls to superior personalities, and later the heavenly realm of Ailkin was renamed “Vara-pishanaha” and became one of the loftiest heavens.
As the god Ahura strengthened his faith in the creator Jehovih, Anuhasaj, who had evil intentions, was unable to keep up with Ahura, and was eventually banished by Ahura, as if Ahura had seen through his heart. This was around the time of the descent of the goddess Cpenta-Armij. (B.C.3950 / B.K. 5800)
Afterwards, Anuhasaji follows the demon’s instructions, pretends to have changed his ways, approaches Ahura, and begins serving the chief god of Maitraias in the chief deity’s domain. (Reference: OAHSPE24-8-14)
Here, Anuhasaji rises to become a close aide to the Supreme Being within 100 years. (B.C.3850 / B.K. 5700)
Furthermore, after serving the Supreme Being for 170 years, Anuhasaji was chosen as his successor (B.C.3680 / B.K. 5530).
2. Until the Lord God Anuhasaj caused Wars against Jehovih
The heavens, where Anuhasaji became the chief deity, enjoyed peace at that time. The driving force behind this peace was the Divan Law, which was decided by the gods through a council, and the existence of the chief deity Maitraias, who protected the heavens from the darkness of the earth. After the descent of the god Fragapatti (7050 B.C. / 8900 B.K.), the Divan Law was shaped and put into operation by the god Hob, who became the god of the earth. However, the Divan Law had not been significantly revised for over 3,000 years, and many of the laws were not compatible with the current situation.
For example, about marriage. When the god Fragapatti descended, it was during the time of the evangelist Zarathustra, and humans were lustful at the time, so they encouraged abstinence. However, if everyone practiced abstinence, their offspring would die out, so Brahma proved that abstinence itself is not evil by walking the path of a saint even though he had seven children with his wife Yu-tiv.
The gods continued to use this outdated Divan law without even reviewing it, which became a source of growing dissatisfaction among many of the gods.
So why was there no major review of the Divan law?
It was because the heavens were enjoying peace. In times of peace, humans tend to overlook the problems that were simmering there. The same was true of the gods, who continued to maintain the status quo without checking the problems that were simmering in the shadows of the Divan law.
The Creator Jehovih feared this and sounded the warning:
Jehovih rebuked them, saying to God:
OAHSPE-24 “Book of Wars Against Jehovih” Chap.5-6
They that sow in mirth oft reap in sorrow. But even the Lords, with all their wisdom, saw not what was in store for their successors.
And these concerns took shape. Dissatisfaction with the Divan Law and dissatisfaction among the gods of the chief priesthood, Maitraeas, at being forced to fight the darkness of the Earth, exploded, and the chief god Anuhasaj was elevated to the position of leader and war was declared against the god of the Earth and, by extension, against Jehovih, the true creator.
The only records available state that this war began several hundred years after Anuhasaj became chief god, so the exact time is unknown. However, there are still two keys to solving the mystery.
The first is the following passage from OAHSPE Book 25, The Book of Lika:
Lika said: How many Gods? How many dans of darkness? Whither are gone My true Gods?
God said: Four Gods are risen to etherea with their hosts, heart-broken, true Gods. Four dans have come and gone; so weak and small, like a breath of air, for the darkness brushed them away. In Savak-haben, in etherea, sojourn thy Gods.
OAHSPE-25 “Book of Lika, Son of Jehovih” Chap.8-9,10
It is difficult to understand if you just read this part in isolation, but to summarize, it means how many times Dan visited between Anuhasaji’s rebellion and the descent of the god Lika.
The god (here, the god of the earth) answers “four people.” The period of the Speta arc of the goddess Cpenta-Armij is 2700 years, and is divided into five periods of “200, 400, 500, 300, 400, and 600 years.” A god descends from the heavens above at these intervals, and the fact that “four people” were swept away into darkness shows that Anuhasaji rebelled between the first Danha (3750 B.C. / 5600 B.K.) and the second Danha (3350 B.C. / 5200 B.K.).
The second key is the history of ancient Egypt. If the world was at peace before Anuhasaj raised his rebellion, then it is highly likely that the time when the war started was when Anuhasaj raised his rebellion.
Ancient Egypt had 31 dynasties, and the Egyptian history (fragments) of Manetho, a priest who served ancient Macedonia, is particularly famous.
Among the fragments left behind by Manetho, there is a passage about the 1st Dynasty.
The First and Second Dynasties of Ancient Egypt are said to be legendary times, so the writings of the priest Manetho are extremely valuable. In them, it is written that King Menes of the First Dynasty “led his army across the border,” which shows that Menes was the one who started the war.
The war against Jehovih was the same, with the group of the chief god Anuhasaj starting the war, war angels being dispatched to all parts of the world, temples and towns being attacked, believers being infiltrated by De’yus‘s group, and from there war spread throughout the world. If Menes, the founder of the First Dynasty of Egypt, also followed this trend and acted, then the founding of the First Dynasty of Egypt would have been the time when Anuhasaj started the war against Jehovih.
We believe that it is possible to estimate the start of the war against Jehoveh based on these two clues.
Our considerations of the start of the war against Jehovih based on descriptions of the ancient Egyptian dynasties and the OAHSPE are published in “Considerations on the start of wars against Jehovih(from the 1st to 3rd Dynasties of Egypt).”
Timeline leading up to the rebellion of the false god Anuhasaji (De’yus) (table)
| B.C. | B.K. | 事績 |
|---|---|---|
| 3950 | 5800 | The descent of the goddess Cpenta-Armijand the dawn of the Speta Arc. God Anuhasaji, the chief god of the chief deity Maitraias, serves |
| 3850 | 5700 | The god Anuhasaji becomes the aide of the chief god of Maitraias |
| 3750 | 5600 | Danha (First Danha) |
| 3680 | 5530 | The god Anuhasaji becomes the chief deity of Maitraias. |
| 3380 | 5230 | The god Anuhasaji causes Wars against Jehovih (estimated; 300 years after Anuhasaji became the chief god) *Note: The timing depends on how many years after Anuhasaj became the chief deity that the war began. At present, it is assumed to be 300 years, but the key to this is the founding of the First Dynasty of Egypt. |
| 3350 | 5200 | Dan-ha (Second Dan-ha) However, the god who came from the heavens above was unable to resist the power of darkness and fled to Savak-haben in the Ethereal world. |
| 2850 | 4700 | Dan-ha (Third Dang-ha) As in the second time, the god descends from the heavens above and escapes to Savak-haben. |
| 2550 | 4400 | Dan-ha (4th Dang-ha) As in the second time, the god descends from the heavens above and escapes to Savak-haben. |
| 2150 | 4000 | Dan-ha (5th Dang-ha) As in the second time, the god descends from the heavens above and escapes to Savak-haben. |
| 1550 | 3400 | The god Lika from above descends to save the Earth. The dawn of the Bon arc. |
References, Images used
| 図書 | 著者 | 出版社 |
|---|---|---|
| The Complete History of Ancient Egypt | Nozomi Kawai | Yuzankaku Co., Ltd. |
| ”BEROSSOS AND MANETHO” Introduced and Translated Mesopotamia and Egypt | Gerald P. Verbrugghe John M. Wickersham | The University of Michigan Press |
| OAHSPE ”A New Bible in the Worlds of Jehofih and His angel embassadors.” | John B. Newbrough | OAHSPE PUBLISHING ASSOCIATION |
Image: Generated from stable diffusion (model: protogen x3.4)
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